As I have been revisiting Roland Barthes’ classic work of cultural criticism, Mythologies, it strikes me that in this time of a national presidential election, the essay “Photography and Electoral Appeal” is particularly relevant. Although Barthes is writing specifically about the French electoral process, his more general observations about the way political campaigns use photographs seem completely applicable to the current American context. As Barthes observes, the use of photographs in campaigns “presupposes that photography has a power to convert,” and despite the importance of video, the single arresting still image remains the trump card in the political deck (or the wild card, as a photograph of a candidate can also have the power to convert potential voters in the other direction) (91).
Photography, Barthes writes, reveals “something deep and irrational co-extensive with politics” (91). Photography constitutes “an anti-intellectual weapon and tends to spirit away ‘politics’ (that is to say a body of problems and solutions) to the advantage of a ‘manner of being,’ a socio-moral status” (91). To put this in the parlance of American politics, the presidential election is about “character” (a “manner of being”), or at least that’s the way it’s presented in the media. Although during elections citizens often say they wish they knew more about a candidate’s stance on the issues, the emphasis in campaign coverage (and in campaigns) tends toward the issue of character (“judgment,” “toughness”) over the nuts and bolts of policy—thus, the inane “which candidate would you rather have a beer with” debates. Photographs serve the function of reinforcing that socio-moral status, and we often see campaigns wrangling to define the meaning of a particular image (do photographs of Barack Obama speaking in Germany convey “the gravitas of a world leader” or merely reveal the “superficiality of his celebrity status”?).
Barthes goes on to note that the “conventions of photography . . . are themselves replete with signs” (92). That is, in addition to the actual content of a particular photograph (candidate stands with chest decorated with military medals, signifying patriotism, courage, valor), the conventions of portraiture itself convey meaning. Here I want to share a long quotation from Barthes on how and what particular photographic conventions signify:
A full-face photograph underlines the realistic outlook of the candidate. . . . Everything there expresses penetration, gravity, frankness: the future deputy is looking squarely at the enemy, the obstacle, the ‘problem.’ A three-quarter face photograph, which is more common, suggests the tyranny of an ideal: the gaze is lost nobly in the future, it does not confront, it soars, and fertilizes some other domain, which is chastely left undefined. Almost all three-quarter face photos are ascensional, the face is lifted towards a supernatural light which draws it up and elevates it to the realm of higher humanity; the candidate reaches the Olympus of elevated feelings, where all political contradictions are solved. (92-93).
Interestingly, Barthes does not discuss photographs that emphasize the profile. Perhaps they do not exist in political photography? A profile might suggest that something is being hidden?
Barthes provides us with a starting point for examining the rhetoric of photographs used in the current presidential campaign. Just guessing, I would say that most of the Barack Obama photographs that are used officially in the campaign will follow the three-quarter model, and I would guess as well that “straight talk” John McCain would favor the full-face photograph (and, if memory serves, such full-face photographs have dominated the Bush presidency).
American politics, however, does have it’s own rhetoric, and I’m not quite sure what Barthes would make of this photograph of Sarah Palin.

The image of politician as successful hunter has a long history in American politics. For example, note this drawing of Theodore Roosevelt, from the frontispiece of his 1885 book Hunting Trips of a Ranchman. Roosevelt had just finished 3 terms in the New York State Legislature and was preparing to run for mayor of New York City (a race he lost, although he would eventually become Governor of New York, and eventually Vice President and then President of the US).

Roosevelt’s book about his western adventures was all part of his reinvention of his image, using the imagery of the frontiersman to add some pioneer spirit to his actual background–member of a wealthy New York family. Other drawings in the book depict the various animals he shot during his hunting trips in the Dakotas.

In Roosevelt’s book, this drawing was titled “Head of Bull Elk,” and had a caption that read, “Shot Sept. 12, 1884.”
The photographs of Palin demonstrating her hunting skills (which were disseminated by the Alaska Office of the Governor) belong to this well-established branch of American political imagery, one that has perhaps developed its own set of conventions and symbolic meanings.
So, now comes the assignment part: Seek out photographs of Obama (and/or Biden) and McCain (and/or Palin), post a photograph of one of the candidates (or a photograph showing both members of the same ticket), and, using Barthes’ observations as a guideline, provide a brief analysis of that photograph as part of your blog entry. Your blog entry should be posted before next week’s class (Tuesday, September 23).
Please note: Focus on photographs that have some official and legitimate source. As we all know, there’s a lot of really trashy stuff to be found on the internet, much of it of dubious authenticity. As the first female candidate for Vice President in the internet era, Sarah Palin in particular has been subjected to some truly tasteless internet posting. Do not post photographs claiming to show any one of our candidates in the nude, wearing a bikini, etc.